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Episode 5: The Prison, The Block, and The Dead

IMG_1637 http://www.kgpc969.org/the-ghetto-sun-times/2018/5/1/ep-5-the-prison-the-block-and-the-dead Episode 5: The Prison,The Block and The Dead with @donblak is now available. Sitting down with the young poet/actor/rapper/social activist from Richmond, CA was an amazing experience. Click on the link pasted below to see exactly how the conversation went. Oh yeah and in this episode (which was originally recorded 4/26/18) I give my opinions on the Bill Cosby conviction hours after the verdict. Be sure to listen, share it and tell a friend about the GhettoSun Times 🙏🏾

http://www.kgpc969.org/the-ghetto-sun-times/2018/5/1/ep-5-the-prison-the-block-and-the-dead

 

Notes on the Murder of Stephon Clark

Demonstrators Protest Against Recent Sacramento Police Shooting Of Unarmed Black Man I lost sleep over Stephon Clark last night. I lost sleep over the fact that if he were white and stood accused of breaking windows in a white neighborhood then he would still be alive. As a matter of fact he would probably be out on bond. The chances of a 22-year-old white man actually going to jail for the crimes that Stephon Clark alleged to have committed seem very slim to me. In the middle of the night I thought about the criminalization of black bodies and how the practice lends itself to this case. It was reported that Oscar Grant was fighting on the BART train and was being belligerent, which was why he was murdered. Renisha Mcbride was drunk and that’s why she was killed. Sandra Bland wouldn’t put out her cigarette. Trayvon Martin and Alton Sterling were both high. Mike Brown stole a box of cigars. And somehow, in the consciousness of Americans, when these misdemeanors are committed by black people then they are punishable by death.

 

The campaign against the character of Stephon Clark is going really strong right now. Not only was he breaking windows but according to his tweets he doesn’t like black women claiming; “I don’t want nothing black but an X-box, dark bitches bring dark days.” Though this statement is not criminal, one cannot dismiss the fact that it is being brought to light in an effort to separate him from his core support group which is black women. The mother of his children—who is Asian—also tweeted something about not wanting to have dark children, which Stephon Clark cosigned. Now I don’t want to totally dismiss the problem with his tweets because self-hatred is real and it needs to be addressed in our community. A dark-skinned man who lives with his dark-skinned grandmother cannot hate dark skinned women without hating himself—period. In addition to his apparent disdain for women who look like him, if the man was out breaking into cars and breaking windows then he needed help. Whether robbery was the motive or he had a nervous breakdown I think we all can agree that vandalism is a terrible and inconsiderate act. But the problem isn’t that people are excusing the accusations brought against Mr. Clark in his wake but rather, the issue is these incidents are being brought forward in an attempt to justify his murder by the hands of the Sacramento Police Department. What the power structure wants us to do is to say because he destroyed property, and because he referred to black woman as bitches then I’m ok with him being shot 8 times (6 times in the back) while he was unarmed in his grandmother’s back yard. They want us to disregard his humanity and label him in our conscious minds as just another nigger.

But Stephon deserves to be alive. He deserves to be able to kiss his children and to hug is grandmother. If he is indeed guilty of vandalism then he deserves the right to be innocent until proven guilty. He deserves the right to feel the sun on his dark skin in the middle of a hot and dry Sacramento summer. He deserves to be able to take trips to Reno or the Bay Area with his brother. He deserves the right to grow into his best self and work, and play, and do too much, and fall down, and learn how to be a man. He doesn’t deserve to be killed in the process and we should not judge him because for him the process will forever be incomplete. We should love him no matter what his imperfections were and we should be disheartened that he was executed in such callous fashion.

Stephon Clark deserves to be alive and the officers who murdered him deserve to be prosecuted. We must never forget this truth.

 

 

Keep Holding on/10-18-17 at 6:30pm at Laney College

If you are anywhere near the San Francisco Bay Area then you need to go to this event! On Wednesday, October 18th at 6:30pm Mental Health in the Hood Presents "Keep Holding On: A Night of Suicide Awareness.” Please join us as we welcome internationally renowned keynote speaker Kevin “Grateful” Berthia. Grateful Berthia is a motivational speaker and mental health advocate.

https://www.youtube.com/watch?v=vq1HonsCTD8

On October 18th at 6:30pm in room D200 of Laney College he will tell the story of his darkest moment and what keeps him holding on. Laney College student Malaysi a Alcorn will also share her testimony.

IMG_1369This will be a powerful evening that you will not want to miss—trust me. Those who have been touched by suicide in any way are especially encouraged to attend. I hope to see you all there.

Writing in bed

writinginbed-louveciennes-flickr As I lay here between these sheets using these letters as a pianist uses the keys of a piano to express himself through sound, I write for clarity and not necessarily for the final product. I just want to make my ordeal visible. Whatever kind of joy or yearning that I am experiencing I don’t want it to fester inside of me. I need to be able to dissect it. And I need to know that I will not be judged for my humanity. That no one will talk wreckless to me for not healing fast enough or for being petty. I need a place where I can be in my feelings without someone telling me that I’m in my feelings. I need to be able to take that mask off that Dunbar was talking about and be me, while I still know who I am. I write in my bed before I brush my teeth or use the bathroom or return that phone call or put my Pop Tarts in the microwave so I can know what I’m up against internally. So that I can know how I feel and deal with it accordingly. I write to remind myself that I am a human-being.

-YB

The Voices

7aad0c3cbd60a3258eb2939fd17da6d1 As I navigate the world I feel the burdens of my darkness making every step nearly impossible. Eventually I become overwhelmed so I stop to sort things out. And then when I stop everything is gone. As soon as I stop moving, the puzzle pieces disintegrate then they disappear and I am left with an empty box and no chance at putting it all together. It is in this sense that rest becomes an oasis. For every time I go to sleep I wake up knowing that true rest doesn’t exist. How can a man wake up feeling tired yet he has nowhere to be?

The voices that speak to me are barely audible and when I try to listen to them they flee. I keep telling myself that I should be grateful but I am not because I know that I have lost something very essential to my being. And that is the ability to assemble love from blocks of depression. For so many years I have been able to duck right before capitalism beheaded me. I have been able to go deep inside of myself and mine for solace until I reached my quota. I have, in the past, been able to keep my muse from moving but now she runs. I am hideous. I am pathetic. I am lost.

You can’t pay me for my identity. I’m not going to sell my dreams for an office with my name on the door. My life is haunted by struggle. Whenever I get my hands on money, poverty beckons. The Trap tells me to come back home. Indeed I never left. Poverty is when you let an outside entity tell you who you are and even worse, what you should strive to become. I live my life the eternal outsider, never interested in opening the door, never in the middle of the dance floor, never a member of the rank and file.

Let them distance themselves from me and I will feed off of their repulsion. Let me be young and black, let me be the ghetto sun that provides the heat and the fire and always rises. Let me be misunderstood. Let me be crazy. I want the voices in my head to trust me again. Trust that I will never betray them, that I will depict them accurately. That I will never place any occupation before them ever again. That I will never pursuit ungodly things before I have first given you life. I will accept your anger, your screaming, and your rage if only you will speak to me. For without your presence in my soul I am an ordinary man. A worker. A follower. A completely disposable human being. A wasted dream. This time around you won’t have to chase me down after work. This time I will come to you.

-YB

Soulful Presents The Fire THIS Time

imageIf you will be anywhere near the San Francisco Bay Area on 5/28 the you need to come to this event. The Fire THIS Time" will be a night of SUPERDOPE poetry you won't soon forget, with dynamic performances by:

Dom Jones & Donte Clark!

You will definitely want to be in the building as two of the illest poets in the state of California tell us what it means to be young, black, and aware in these tragic yet inspiring times.

There will also be an open mic session so don't forget to bring your own poems with you. This musical, poetic and politically conscious event will be hosted by the lyrically gifted and all around righteous brotha Davin "Do Dat" Thompson. Not to mention sets buy the ultra smooth band WVG.

In addition to the excitement onstage,

The hottest young entrepreneurs in Oakland will be selling their products in the lobby. So please support:

"Dope Lash" "Oakland's Own" - the freshest clothing company in town & "The Cake & Sugar Company" - the best cupcakes you will EVER taste!

This event is guaranteed to be the realist thing to happen in Oakland since Festival at the Lake.

Only $10 at the door / you can purchase your tickets early, here!

See you all at The Fire THIS Time

The Real American Flag: Notes on Bree Newsome, Dylan Roof, and the Confederate Flag Contraversey

As much as I loved to see Bree Newsome climb that flagpole and put in serious work this morning, I have to confess that taking down the Confederate Flag won’t make me feel any better. Drafting stricter gun control laws won’t put my soul at ease either. What would make me feel better about the nine people murdered while they prayed in a South Carolina church is if the person who killed them was actually treated like a mass murderer as opposed to a child who threw a temper tantrum or unconsciously hurt someone’s feelings.

I was sickened when I saw the arrest of Dylann Roof. Perhaps even more sickened than when I read about his initial crime. In the video he pulls over to the side of the road and is very calmly and gently handcuffed and walked to an awaiting squad car.

[embed]https://www.youtube.com/watch?v=agI9hDEvE4E[/embed]

It is confirmed that the officers later took him to Burger King because he said that he was hungry. There was no repulsion from the officers, no rage, no yelling, no violent search, none of the officers roughly crammed his body to into the patrol car after he was handcuffed. No. It was almost as if they all felt sorry for the kid. The 21 year-old-kid who accidentally walked into a church, befriended a prayer group and then blew all of its members away. They treated this heathen as if he had done god’s work.

I’ve seen a child as young as 12-years-old have his head slammed against the trunk of squad cars for participating in a dice game. I’ve seen suspects pulled out of car windows, and I’ve seen faces smashed into the concrete by arresting officers. Just at the beginning of this month Dajerria Becton was slammed to the ground and had a cop put all of his bodyweight on her because she was suspected of attempting to illegally enter a swimming pool, but Dylann Roof on the other hand—Dylann Roof is a special kind of suspect. He could be any police officer’s child or brother or, to be quite honest, he could be any police officer. They probably envied him for being able to kill all of those black people at same time while they can only pick them off one by one.

[embed]https://www.youtube.com/watch?v=bpWP8aMcOo8[/embed]

 

One can see that the officers care about Dylann Roof in the same way that the judge at his arraignment showed that he cares for him by announcing that Dylann’s family are victims. The Judge said this at a time when Dylann could have literally still had the blood of those which he had slain on his flesh. He could have still had gunpowder residue on his fingertips and his adrenaline was probably still charged from his bold strike for the white race yet, in that moment, he is viewed sympathetically and that judge and those officers and maybe even the whole system have the compassion to immediately see the humanity in this killer. Even though he has yet to apologize or express remorse. He hasn’t found Jesus or cried or looked afraid or ashamed yet the system has a place in its heart for the Dylann Roof’s of the world. I mean I’m sure that one could ask any drug dealer in Charlotte or Raleigh (who hasn’t killed anyone) is it North Carolina state policy to buy suspects fast food after an arrest and they would laugh out loud.

[embed]https://www.youtube.com/watch?v=QhaipwGU0WA[/embed]

 

If one had any doubts about the existence of white privilege in every single facet of the American Judicial System then the handling of Dylann Roof should burn that doubt to a crisp similarly to how Dylann was photographed burning the American flag. So no I really don’t care if every state building in the South takes down the Confederate Flag or if every major retail store in America refuses to sell it. For the original Confederacy was a group of treasonous guerillas that rejected federal law by violent means therefore I’m sure the descendants of these individuals will not hesitate to continue to wave its flag and believe in its principles whether it’s on front of the state capital building or not.

 

All I wanted was for law enforcement to look past the color of a suspect just once to see that Dylann is a vile human-being who need not be treated delicately and need not be given a value meal on his way to jail. But that didn’t happen. America has waved its true flag in dealing with the South Carolina massacre and that flag isn’t orange and blue nor is it red white and blue. That flag isn’t decorated with stars and bars nor is it decorated with stars and stripes. That flag is all white. For white is the only color that has ever mattered in this country.

 

-YB    

Reading by Roger Porter (Music by Azuah)

Nomadic Press If you're in the San Francisco Bay Area then you should come to this event on Friday Night. Show Map Nomadic Press 2926 Foothill Blvd #1, Oakland, California 94601 Join us for a night filled with the moving words of Roger Porter and music by the mesmerizing Azuah.

Donations will be kindly requested, though no one will be turned away for lack of funds.

Roger Porter is a writer and educator from Oakland, CA, USA, whose first book, The Souls of Hood Folk, is available at lulu.com. He describes himself as, "An average everyday man from East Oakland who writes about average everyday hood life." He blogs at ghettosun.com.

Inspired by the mesmerizing sounds of Lianne La Havas and the soulfulness in the music of Allen Stone, Azuah is underway of making her debut in the music world as an alternative folk and blues artist with just the right touch of soul. Her emotionally provocative songwriting in juxtaposition with her haunting melodies captivates her audiences from the first note until the last strum.

Parking

There is ample street parking, but just to make it easy, there is an O'Reilly Auto Parts/Walgreens on the corner of Fruitvale and Foothill with a huge parking lot. Here's a Google Map link: https://www.google.com/maps/place/O'Reilly+Auto+Parts/@37.789393,-122.233008,14z/data=!4m5!1m2!2m1!1so+reilly+auto+parts+near+Foothill+Blvd,+Oakland,+CA!3m1!1s0x0000000000000000:0xa74c9fbc2152bd68

Nomadic Press should show up on that map as well. We are just in between Austin and Rutherford on Foothill.

Hope to see you soon!

Loving me is complicated

Somewhere along the way I lost confidence in my solitude and became dependent on that which cannot be trusted. This must have happened around the same time my soul was uprooted, the soil beneath my feet eroded, and I realized that I was disappearing. One can only trust a person to be a person. Unfortunately I put my trust in humanity and strayed away from my craft. Flesh is tempting yet woefully unfulfilling. We were all born having to carry the burden of the original sin thus we spend our whole lives falling. On this night I want to begin the process of falling in love with myself yet again. -YB

To Envy the Blind

I slept for far too long last night. So long that I woke up still feeling lethargic as if the entire day had escaped my grasp and I would have to wait until tomorrow to do something productive. I lay in my bed feeling like stagnation is my only option, like why should I even try, like my efforts won’t make any kind of difference in the world. I woke up feeling like no amount of education that I could ever receive would stop any white authority figure from killing me in the street or prevent any group of neighborhood goons from robbing my house or stop my loved ones from losing their minds.

I could get a PhD and be a professor at the most prestigious university in the world yet somehow, someway I would be reminded everyday that I was brought to this country to be a slave and nothing more. To be dependent and illiterate, to never own anything, and to always be humble. Lauryn Hill once said, “I look at my environment and I wonder where the fire went” and she spoke the absolute truth.

[embed]https://www.youtube.com/watch?v=QRUba8smRj0[/embed]

Every time I walk down Macarthur Boulevard or Bancroft or E14th in East Oakland I wonder what happened. Why can’t we have a thriving black business district like Mexican-Americans, Asians, and Whites? Why do we allow Arabs to sell drugs legally (alcohol which they do not consume) from every corner in my community while young black men get arrested for selling drugs in front of the same stores? Why do we create music that places strippers on a pedestal while simultaneously devaluing educated businesswomen who work for paychecks and not dollar bills? Why don’t we have our own police force comprised of people who are actually from our community and look like us instead of a bunch of white boys who grew up in places like Castro Valley and Napa and have no idea what its like to grow up in the hood? And finally why is the objective of successful blacks always to leave the hood as opposed to making the hood better? When experts speak of the phenomenon of brain drought they often discuss it in reference to developing countries like Pakistan and India when they ought to be looking at how this phenomenon has manifested itself domestically. The American ghetto has been the birthplace of the most creative, brilliant, and transformative minds that this world has ever known yet with each individual success there is a departure, which leaves the same void that ultimately, keeps the black ghetto from becoming a respectable fully contained black community. Our most capable compatriots would rather work for the white man than work for themselves. We have digested so much hatred for so long that we no longer question what white society is feeding us. So we spend our whole lives trying to be validated by our oppressor and of course we fail. We move out into the suburbs in an effort to be accepted by whites and of course we are rejected. We go to their schools and sacrifice knowledge-of-self for academic success only to spend the rest of our adult lives confused about who we truly are.

[embed]https://www.youtube.com/watch?v=MC9QhxF_kL4[/embed]

What happened to the revolution? We are currently in the midst of a movement that is screaming Black Lives Matter to white people in an age where we don’t value our own lives. We don’t know that we come from greatness. We don’t know that we were the original people. We don’t know that our women are the most envied in the entire world. At what point do we put ourselves first? At what point do we keep our resources in our community?

To be a Black-American in the 21st century is such a bizarre experience. The summer before last I found myself in Paris approaching the Eiffel Tower when I saw a young black man with a Wiz Khalifa shirt on. The day before that I had seen a young Parisian man driving down the street with a Compton hat on. It tripped me out when I realized the impact that my people have on global culture. I thought about the dichotomy of on the one hand having the entire world wanting to be just like you while on the other hand being a member of a culture that continues to be robbed of its self-esteem and made to feel inferior to every other culture. And so many of us die not knowing that so many people the world over would die to be us.

[embed]https://www.youtube.com/watch?v=_Qe4AZRkFYE[/embed]

We have been asleep for too long. Our luminaries have left us in the dark and we have somehow learned to make being blind fashionable. But we still need vision. We need to see that how other people see us is not nearly as important as how we see ourselves. We need to see that we can make our own community better but first we need to see that it’s worth it. We need to see the humanity in one another. We need to see the beauty in ourselves. We need to wake up, get out of bed, and unlearn all of this hate.

-YB

The sometimes obdurate heart of an existentialist

I stand alone even when I am in the middle of a great body of people. I don’t lend myself to the movement or to the moment but rather I am always hyper-aware of my own individuality. People die not knowing what love is. At times I wish that I could have spent my entire life in such oblivion. If only I could have never loved then I wouldn’t know the acute pain of having to lose what you are convinced that you need. My circle of family and friends is too small to even make a circle. Trust is an issue and love is a liability.

At some point I adopted the mentality that a man should never be vulnerable and when I think about it, isn’t that what love is? Isn’t love accepting the reality that you need another person to feel complete? Isn’t falling in love merely a romanticized sacrifice of one’s own individuality? Love is a stain. Love is a handicap. Love is a selfish thing that never gives back what it takes. Often times I’ll sit back and reflect on all the ways that my own lens victimizes me. How the trauma that comes along with betrayal has tainted my interactions with others.

There are gorgeous days when I somehow manage to keep the pain contained in my subconscious mind. Days when I feel free enough to ask for guidance, to ask for help, to ask for salvation. There are nights when I feel connected to an entity that exists outside of my own flesh. There are days when I allow myself to draw the conclusion that staying alone does not necessarily mean being alone. And on these nights I dream half a dream and she conjures up the missing piece. When the sun rises we put the pieces together. We speak on a shared future. We plan out our day, our weekend, our lives, and everything feels very normal. Then I fall asleep again in poor health and wake up feeling just as guilty as a junky that has relapsed once again. I stand alone in front of the shrine paying homage to my lost soul and hoping that god will listen to a man who refuses to get on his knees.

-YB

The baby girl is gone

Me and my daughter at the Andre Ward fight 5 years ago. I was talking to an older black man today—not that much older, only about 6 or 7 years—when the topic of children came up. He let on that he had three daughters. He told me that one of them is 20 years old, the other one is in middle school, and he has a newborn. I said, “Damn dude, your kids are really spread out.” He then smiled and explained his philosophy:

“Yeah man its like this. At the point in their life when they start wanting to go out and liking boys and all that crap man, that’s when I be like its time to have another one. Its like I gotta be the number one man in at least one girl’s life.”

And then I laughed. I laughed really loud and genuine because I knew exactly what he was talking about. For my one and only daughter is about to start middle school in a matter of months and this frightens me.

I know that she’ll do well socially and she’ll definitely maintain a high academic standard, but what about my baby? What about the little girl who used to run into my arms when I picked her up from school and scream “Yayyyyyy” when I held up a bag of McDonald’s? She’s just too cool now and bound to get cooler. No holding hands when we cross the street, no kisses goodbye when I drop her off at school, she’s just way too chill and it hurts. It hurts because as her identity continues to transform my identity will be thrown into question. The reality is my whole idea of manhood is wrapped up in showing her that I love her but now that her adolescence has descended upon my world I must keep such things to myself.

I can’t replace my oldest child. I mean she knew me when I was still in college. As a matter of fact I carried her across the stage when I graduated. However I would only be lying if I told you I hadn’t thought about bringing another life into this world based on the sheer notion that I am rapidly loosing my baby girl to adulthood.

This is foolish talk. I’m not married and I still owe Navient (AKA the devils assistants) over $30,000 in student loans. This just isn’t the proper time to have another child. Not to mention I’m a man. Men don’t desire to have more children. We just want to have great sex and watch the game. We’re not supposed to want added responsibility.

I’m scared. Scared because that brotha’s comments resonated with me so thoroughly. And I’m scared because I have to start preparing my beloved daughter for how to deal with being the subject of boy’s lewd fantasies. And I’m scared because there will be dances, there will be dating, there will late night phone conversations, and there will be heartbreak. I don’t want to release my child into a world that will not see her as my baby but rather as just another black girl to be made to feel like somebodies hoe and to be constantly reminded not to have dreams beyond a stripper pole in a rap video.

I’m very apprehensive. I honestly wish that I could press my two forefingers against one another like Evie in that old sitcom “Out of this World” and freeze time. I just want more time to prepare her and nurture her and buy her happy meals and hold her hand and tie her shoes and carry her inside the house when she scrapes her knee outside and remix the hottest new rap song and put her name in it and watch her smile. And not smile all cool and patronizing like teenagers do but smile like she did when I would blow on her belly or tickle her underarms. That uncontrollable smile followed by laughter and screaming and absolute joy. But of course all of these things will remain in the past tense.

It took me a little while to accept my role as a father and now my role is changing. All I can do is sit back, be strong, and be there if she needs me. The baby girl is gone and the lady will soon arrive.

-YB

Nostalgia for my Grandmother on Easter Sunday

I looked inside the window of a tan duplex on the corner of Lane and Shafter expecting to see my grandmother knitting away in her rocking chair. I wanted to walk up the same blue wooden stairs that we so daringly leapt off of as children. I wanted to press the black button to ring the bell then knock on the small window on the front door. I wanted to see the cloth in that window which prevented people from being able to see “all up in her house.” I wanted the door to swing open and I wanted to see her smile and give her the biggest hug I had ever given her. But I knew that I would never be welcomed into that residence again. The closest that I could get to that feeling was to park across the street and stare at it like a voyeur. Hoping that no one would notice me I stayed there for a few minutes until my eyes began to water—then I left before my tears fell.

Its Easter Sunday and I want to hug my grandmother. I want to open my Easter basket in that house. I want to hear her compliment me on my Easter suit. I just want to hear her raspy voice period so that it can galvanize my soul. I want her to talk just enough trash about me to make me humble then I want her to build me back up with memories that only she and I share and in so doing remind me that I will always be her baby.

I still sleep with the batman quilt that she knitted for me. It still keeps me hella warm in the winter. It still makes me sweat in the summer. I rarely wash it because I’m still a nasty little boy.

In the year that she’s been gone I feel like I’ve given too much love. Now I just want to be given love back. I want to feel that love in every season. I want to know that the void that she left has been filled. I want to be made to feel special and I want that to be automatic and not a forced thing—but everyone expresses love differently. And love without physicality isn’t love at all.

I miss the feel of my grandmother’s face. I miss her hugs. I miss the consistency of her presence. I miss seeing my prom picture on her wall. I miss seeing my mother and my aunties’ graduation photos. I miss seeing the pictures of my uncles in their cool suits with their permed hair. I even miss the dichotomy of waking up in the backroom and being able to see my breath but not feeling cold because I was wrapped up in my grandmother’s quilt.

I miss having a home in the Bayview section of San Francisco. I wanted so intensely to ask if I could come inside but I realized that the home is not the structure, the home is she. That tender, down to earth, tough love-giving woman. My home was there because she was there and now there are days when I feel like I have no home to go to. Nowhere to rest my head. No one to put me in check. Even when I sleep all day I wake up tired. I have no place to rest. Nowhere to lay my burdens down. I’m grounded but I have no roots. I am confused. I am disoriented. I want to see her again in that rocking chair. I want to talk to her. I want to be understood.

-YB

Escape into Isolation

If I close my eyes tight enough then I can have a round table discussion with all of my close childhood friends about what its like to be 33 and to have made it through the torture of oppression and the embarrassment of poverty, to a state of relative economic comfort. It is only when I open my eyes once again that I can see that everyone else that is taking part in the conversation is dead.

This is the cross that I must bear for having the audacity to make it out of the ghetto—otherwise known as the trap—and that is that is that I am forced to look back inside the trap on a daily basis and see the mangled, distorted, and eviscerated bodies of so many of my childhood friends. At times this makes me feel so isolated and so intensely alone, questioning my present state of being while simultaneously wishing that I hadn’t made it out. Sometimes I come to the conclusion that if I were in the penitentiary then I would have more friends and be around more like-minded individuals and if I were dead or crazy then I wouldn’t know this pain.

I am now forced to make it in a world that does not belong to me and represent for a people that have never mattered. They do not matter to the other world and they do not matter to themselves, however, they do matter to me because I am them and they are me. I’m lost out here in this world. I want their conversations back, their spirits back, I want those memories back so I’m always looking back.

I’m never in the present and I don’t value the future. I’m always looking back inside the trap wishing that I could have liberated my loved ones minds before they got caught up.

YB

The Age of Crucifixion

I just realized that I’m the exact same age as Jesus Christ when he was crucified. Its very humbling to consider that one man spread a new religion, defied a nation, performed several miracles, and resisted every form of temptation while I am merely trying to pay off my student loan debt. Of course Jesus was no ordinary man.

But then I don’t consider myself to be normal either. I had many grandiose dreams at every phase of my life that mainly consisted of me receiving worldwide adulation for some spectacular thing that I had done. Be it through sports, the arts, or the struggle by the age of 33 I always thought that—if I were still alive—then my international legacy would be secure. Needless to say I’m not there yet.

This realization, however, is not a negative one. It is merely a reminder that god is good and along with my ambition I must have a certain amount of patience. I welcome 2015 as a year of both reflection and progress. I am grateful to be living in my 33rd year.

-YB

Stop apologizing! Notes on Ismaaiyl Brinsley

It’s so absurd to me that people in the movement in general and black people specifically feel the need to apologize for the actions of Ismaaiyl Brinsley. Why? When is the last time that a police officer came forward to apologize for another police officer who murdered an innocent black man? The hashtag is blacklifematters but when something like this happens it proves that it doesn’t. The formula has always been for a white authority figure to kill an innocent black person with impunity causing the ghettos of America to erupt in protests and sometimes flames, but very rarely if ever causing the authority figure in question to be charged with any kind of crime.

As soon as Brinsley pulled the trigger he knew that his life was over. If you ever take a shot at a cop then you are dead. That’s the way it has always been. Why? Because the lives of cops matter. When their blood is spilled the entire country pauses to give their condolences. When black lives are taken then people go to great pains to justify why they deserved to die. Oscar Grant was a convicted felon who was resisting arrest, Trayvon Martin was high, Renisha McBride was drunk, Mike Brown had stolen a box of cigars and somehow—because they were young and black—then these crimes were punishable by death. It helps people sleep at night when they don’t have to consider the reality that this country has never valued the lives of its black population. Even black people place the lives of the police officers that harass them over their own lives.

So lets apologize for Brinsley. A man who acted as an individual and had nothing to do with any organized movement. A man who had just shot his girlfriend in Baltimore before heading to Brooklyn. Yes let’s make it clear to the world that we are sorry for his actions because somehow this man who had gone to jail in two different states and been arrested 19 times represents every single conscious minded college educated black person whose ever been to a rally. Somehow he represents the movement in a way that trigger-happy police officers never represent the entire police force. This mentality is so unbelievably asinine and wrought with fear. Fear that if we don’t distance ourselves from Brinsley then the police will no longer be merciful to us (as if they ever were). And fear of the power of black progress. How can we show our children that we are strong and prideful if we are always bowing our heads to apologize for something that we had nothing to do with just because the culprit was black like us?

As far as I’m concerned the tweet by Reverend Al Sharpton and the recent rant by Stephen A. Smith expressing their outrage for the murder of these police officers is completely unnecessary. When police apologize to the black community for all of the atrocities that they have committed then maybe I can express public sympathy but until then I will do my best impersonation of the blue wall of silence.

-YB

Notes on The Black Life Matters Campaign

In the wake of the decision of two separate grand juries not to press charges against Daniel Pantaleo and Darren Wilson for killing two unarmed black men I find myself lost. Even in the midst of a massive nationwide movement to end police brutality I can’t help but to feel out of place.

In my city of Oakland CA, there have been several successful demonstrations. On black Friday a small but highly committed group of black people shut down the West Oakland BART Station and just a few days ago there was a bold occupation of the Oakland Police Department which featured a coordinated raising of black fists in the air as well as the raising of a flag which included the faces of all the blacks senselessly murdered by white authority figures in the past couple of years.

All of these things are dynamic. All of these things are necessary, courageous, and beautiful. One thing, however, that overwhelms this black man in the midst of all of this positivity is the slogan on the banner of this particular manifestation of the human rights movement which reads BLACK LIVES MATTER.

How disheartening it is to have to remind people less than a month before the year 2015 begins that my life matters. I can’t help but to feel melancholy when I see a young black woman or man end a post on social media with the hashtag #blacklifematters. Do people need to remind themselves that they deserve to exist in the same vein that our parents and grandparents needed to remind themselves that black is beautiful? Or are people telling law enforcement/the system/the oblivious/the power structure that a black life is still a life? If that is the case then I am not sure that the power structure is being receptive to the message.

This strikes me a very peculiar act of desperation considering the time in which we live. It’s quite ironic that the current generation which is being raised on the bravado of hip-hop music, and that is massively addicted to posting selfies on facebook and instagram so that we can be reminded every day just how sexy we are would have to make a sign that promotes the controversial idea that our lives mean something.

How sad is it to have to confess to the world that beneath the Jordan’s, the Versace, the Mac Cosmetics, and the jewelry we feel worthless. That, because our court systems continues to validate our sense of nothingness, we have to remind you that we are not worthless. But what I find to be most disturbing about the BLACK LIVES MATTER campaign is the stinging notion in the back of my head that says that they really don’t. No matter how loud we scream and no matter how well we mobilize, our lives will never matter to a country that was founded on the idea that black life is and always will be dispensable—and that we are only of value when we are at the service of white people.

I try to silence this voice but I cannot. I am not sure if such pessimism has a place in any movement and please forgive me for what I am about to say but to try to get a man whose soul intention is to destroy me to see that my life matters seems rather absurd. If I as a human being have to waste my precious breath trying to convince someone else that my life matters then the conversation is not worth it.

-YB

Notes on the Adrian Peterson child abuse scandal

As I continue to follow the Adrian Peterson child abuse saga I mull over the many thousand ways that we, as a society, rob little black boys from reaching their full potential as human beings. Most of the seeds of failure are planted before the child reaches adolescence and most of these seeds are planted by the black men under the auspices that they are teaching him some kind of truth.

When I turned five years old (Approximately one year older than Adrian Peterson’s son) my uncles became deeply concerned that I was too “soft”. Apparently I cried too much and enjoyed hanging out with my mother more than a young boy five years of age should. They argued to my mother that I would be starting school soon and even though I was her youngest child she would surely ruin me if she didn’t somehow toughen me up. Eventually she obliged.

Within a few months she put me in karate class with my older brother and older cousins who had already been training for years. The dojo was run by a Vietnam veteran named Poppy who used to get dressed with us and reveal his bullet and stab wounds. “What you looking at!” he growled at me on one occasion after he found me staring at an old stab wound under his rib cage that to me resembled the gill of a fish. Unaccustomed to being yelled at I quickly looked away.

Poppy was a mean dude. If we did anything wrong he would knock us on the crown of our heads really quickly with his knuckles so that it felt like we were bleeding. And he would do this over and over again until we did it right. At the age of five I couldn’t understand why I had to be subjected to such treatment. He didn’t ask us anything politely, he never said sorry, and he spoke most effectively through violence. This was then and always will be my introduction to manhood.

At the age of five I grasped the concept that manhood simply means that ones primary mode of communicating is through violence. This truth was reiterated in the streets, at school, and on the football field as well. To be quite honest it hasn’t been until very recently that I realized I have no idea how to sustain a loving relationship or communicate through the language of faith. All I’ve known is ever-present violence.  Most of it is pent-up while some of it gets expressed (primarily in the boxing gym) but it is always there.

I think about Adrian Peterson’s son who I’m sure he loves dearly. As a matter of fact he loves his son so dearly that the only way that he could express it is through beating him with a switch because he wouldn’t sit in his car seat. Somehow Mr. Peterson missed badly and cut the child’s forehead. Ironically enough this all happened a year after Adrian Peterson’s other son was beaten to death by his mother’s boyfriend. The reality is that when Adrian Peterson and the man who took his son’s life were young they probably had their burgeoning masculinity molded by abuse. When violence becomes one’s first language then one has no choice but to teach that language to one’s children, which leads to the normalization of one human being, hurting another one to express his emotions. Moreover this mentality ultimately results in a very low rate of healthy relationships and a very high rate of incarceration.

Young black boys are given the tools to destroy themselves essentially at birth. How long will it take before Adrian Peterson’s young son learns that everything his father taught him about being a man is a horrendous lie that will only lead to his destruction? Perhaps, unfortunately, he will learn this lesson far too late.

-YB